Wednesday, September 29, 2010

Blog Entry 1.3: Poetry Symbolism


GHOSTS OF A LUNATIC ASYLUM
by: Stephen Vincent Benet
HERE, where men's eyes were empty and as bright
As the blank windows set in glaring brick,
When the wind strengthens from the sea--and night
Drops like a fog and makes the breath come thick;
 
By the deserted paths, the vacant hills,
One may see figures, twisted shades and lean,
Like the mad shapes that crawl on Indian screen,
Or paunchy smears you find on prison walls.
 
Turn the knob gently! There's the Thumbless Man,
Still weaving glass and silk into a dream,
Although the wall shows through him--and the Khan
Journeys Cathay beside a paper stream.
 
A Rabbit Woman chitters by the door
Chilly the grave-smell comes from the turned sod
Come--lift the curtain--and be cold before
The silence of the eight men who were God!

----------------------------------------------
The Ghosts in Our Heads
Many people believe in the supernatural as being another dimension of reality that is not ruled by the laws of nature. However, author Stephen Vincent Benet’s poem Ghosts of a Lunatic Asylum give us a different view of this issue by indicating that the supernatural is really the mind,  and it is a part of the natural world. Stephen Vincent Benet was born in Bethlehem, Pennsylvania, into an army family. His father, Colonel J. Walker Benet, served as a commanding officer of ordinance posts in California and Georgia. Frances Neill (Rose) Benet, Stephen's mother, was a descendant of an old Kentucky military family. Because his father was an avid reader, Benet grew up in home, where reading literature was valued and enjoyed. The Ghosts of a Lunatic Asylum’ was originally published by Stephen Vincent Benet in 1998. When I was reading this poem and really understood about fact of supernatural I felt like I can connect with this poem it speaks to us in more than just words we feel what Stephen is saying to us in our soul. Benet uses symbolism in order to relate the supernatural to mental phenomenon.
The first symbolic imagery the author uses is “the blank window set in glaring brick” (Line, 2) This is the way the narrator who is visiting an empty lunatic asylum describes the ghosts that he can still see lingering in that place. These men’s eyes were empty because their minds were sick and there disoriented stare made a strong impression on the visitor. When he stared into their eyes, he could not see an expression or even a soul behind them. They were just like the window which did not provide a clear view of what lies outside of it.
Another important symbol that appears in the poem refers to the “paunchy smears you find in prison walls.”(Line8). This represents the shapes of the ghosts who are almost deformed due to their mental sickness which affects even their bodies. They seem “twisted” and without form like the figures that prisoners draw on the walls of their cells. These ghosts are the only presence of the people who were kept in the asylum far away from society.  Their sick minds caused their physical deformity.
The last two powerful symbols in the poem are even strange than the others.  One is the Rabbit woman who may represent the bad, almost animal-like condition of this person whose sickness is so advanced that she does not look human at all. She appears to be more like a scared rabbit than a person. Then, there are “the eight men who were God!” This is another symbolic representation of one of the symptoms of dementia which is the illusion of grandeur. These men were so demented that they even believed that they were all powerful like the creator of the universe. Their illness damaged their minds so badly that they could not see reality anymore.
The poet’s inspiration for this poem may been his background as a child who was raised on army posts,  so he was constantly in touch with soldiers who after coming from war and seeing so much violence and many atrocities may appeared like ghosts to Benet.  This could be the basis of the theme that the supernatural is really a creation of the human mind and not another world separated from this one.

Works Cited
Benet, Stephen, V.  Encyclopedia Brittanica. Web.

 

Thursday, September 23, 2010

Blog Entry 1.2

God is one as well as many. He is to be found every where and in every thing. He is there in the sky, in the rivers, in the plants and trees and even in a particle of dust. He is an enigma, because He is in many things at a time and is many things at a time. He is visible as well as invisible. He is here and He is there. He is above and He is below. He is with forms and also without form. He speaks and He speaks not. He is the self and also the not'self. To say that this is God and this is not is perhaps much more sacrilegious, if there is anything like sacrilegious in the world of God, than seeing God in images and idols and worshipping Him.
The Hindu scriptures were eloquent while describing the qualities of God. He is all-knowing & all powerful. He is the very personification of justice, love & beauty. He is ever ready to shower His grace, mercy & blessings on His creation. In Hindu religion apart from Gods who have been attributed specific characteristics, several inanimate objects, qualities, emotions & various forms of nature had also been deified & worshipped.  

The Hindu God and Goddess …..Krishna (the Supreme Being and Majestic)
Dyaush-pita (the sky father),   Prithivi mata ( the earth mother),   Vayu (the wind God),   Parjanya (the rain God),   Surya (the sun God),   Varuna (the God of oceans),   Agni (the fire God),   Indra (the war God),   Soma (the God of speech, deity of soma creeper),   Ushas (the Goddess of dawn) Yama (the God of death)   Adityas (a group of deities, who are six in number in the Rig Veda, eight in most of the Brahmanas & twelve in the Satapatha Brahmana,   Aswini (twin Deities),   Rudras (eight in number),   Vasus (eight in number),   Visvedevas ( ten in number).  
Brahma (The God of Creation)
Vishnu (The God of Maintenance) 
Siva (The God of Destruction)
Saraswathi (Goddess of Wisdom)
Lakshmi ( Goddess of Wealth)
Parvathi ( Goddess Sakthi )
Ganesha ( Son of Shiva & Parvathi. The god of happiness)

Thursday, September 16, 2010

About Me

Hi this Palash. Im from Bangladesh. I have been living in the United States since November 2005. My parents came to United States in 1998 sponsored by my elder sister. She has been in United States since 1991. We are a big family. I live here with my parents, sister and younger brother. We enjoy being together a lot although our personalities are very different.
    I am very kind and honest person. I am friendly that's why I enjoy to making new friends and I always make fun with them. I have never been hurt with friends. That's why I think everybody needs true friends in his/her life. I like to play cricket, soccer and also playing with computer.
    I have always a dream to be an educated and knowledgeable person. Since I was in 5th grade, I would try to know about new technology and still thinking and wondering how technology affecting our lives. Now I am in my way to make my dreams true and make my life a peaceful. When I came to the United States, I decided to study about technology. Now I am a regular student of LaGuardia Community College. This is my last semester. My major is computer operation networking.  After graduating I would like to continue to study at four-year College so I can gain more knowledge about network.  I would like to obtain an internship in technology environment to gain knowledge and develop skills required as a professional in the field of networking.